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		<title>Manhattan Church of Christ Podcast</title>
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		<description>The weekly podcast of the Manhattan Church of Christ in New York City. The Manhattan Church of Christ is located in New York City and seeks to worship and Glorify God. We proclaim the message of Jesus Christ and study and follow the Bible. We seek to create a loving community of Christians and to serve people who are in need. Visit our website at www.manhattanchurch.org</description>
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		<copyright>Manhattan Church of Christ</copyright>
		<itunes:subtitle>Sunday morning sermon podcast</itunes:subtitle>
		<itunes:author>Manhattan Church of Christ</itunes:author>
		<itunes:type>episodic</itunes:type>
		<itunes:summary>The weekly podcast of the Manhattan Church of Christ in New York City. The Manhattan Church of Christ is located in New York City and seeks to worship and Glorify God. We proclaim the message of Jesus Christ and study and follow the Bible. We seek to create a loving community of Christians and to serve people who are in need. Visit our website at www.manhattanchurch.org</itunes:summary>
		<itunes:owner>
			<itunes:name>Manhattan Church of Christ</itunes:name>
			<itunes:email>rattazzimedia@gmail.com</itunes:email>
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		<itunes:category text="Religion &amp; Spirituality">
			<itunes:category text="Christianity"></itunes:category>
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		<googleplay:author><![CDATA[Manhattan Church of Christ]]></googleplay:author>
			<googleplay:email>rattazzimedia@gmail.com</googleplay:email>			<googleplay:description>The weekly podcast of the Manhattan Church of Christ in New York City. The Manhattan Church of Christ is located in New York City and seeks to worship and Glorify God. We proclaim the message of Jesus Christ and study and follow the Bible. We seek to create a loving community of Christians and to serve people who are in need. Visit our website at www.manhattanchurch.org</googleplay:description>
			<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Born of Promise, Not of Fear</title>
	<link>https://podcast.manhattanchurch.org/podcast/born-of-promise-not-of-fear/</link>
	<pubDate>Sun, 06 Sep 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=191</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Peter had already been eating at the same table as Gentile believers until certain people showed up, and fear did what theology couldn't, pulling him back into old lines Paul thought had already been erased. Paul answers that fear by retelling an old family story: Ishmael, born of Sarah's own anxious effort to secure the promise herself, versus Isaac, a belonging neither she nor Abraham could manufacture. This is not just freedom from the old markers, but freedom from the need to secure an identity that was never ours to earn in the first place.</p>]]></description>
	<itunes:subtitle><![CDATA[Peter had already been eating at the same table as Gentile believers until certain people showed up, and fear did what theology couldnt, pulling him back into old lines Paul thought had already been erased. Paul answers that fear by retelling an old fami]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Peter had already been eating at the same table as Gentile believers until certain people showed up, and fear did what theology couldn't, pulling him back into old lines Paul thought had already been erased. Paul answers that fear by retelling an old family story: Ishmael, born of Sarah's own anxious effort to secure the promise herself, versus Isaac, a belonging neither she nor Abraham could manufacture. This is not just freedom from the old markers, but freedom from the need to secure an identity that was never ours to earn in the first place.</p>]]></content:encoded>
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	<itunes:summary><![CDATA[Peter had already been eating at the same table as Gentile believers until certain people showed up, and fear did what theology couldn't, pulling him back into old lines Paul thought had already been erased. Paul answers that fear by retelling an old family story: Ishmael, born of Sarah's own anxious effort to secure the promise herself, versus Isaac, a belonging neither she nor Abraham could manufacture. This is not just freedom from the old markers, but freedom from the need to secure an identity that was never ours to earn in the first place.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>34:06</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[Peter had already been eating at the same table as Gentile believers until certain people showed up, and fear did what theology couldn't, pulling him back into old lines Paul thought had already been erased. Paul answers that fear by retelling an old family story: Ishmael, born of Sarah's own anxious effort to secure the promise herself, versus Isaac, a belonging neither she nor Abraham could manufacture. This is not just freedom from the old markers, but freedom from the need to secure an identity that was never ours to earn in the first place.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Lifted High By God&#8217;s Promise</title>
	<link>https://podcast.manhattanchurch.org/podcast/lifted-high-by-gods-promise/</link>
	<pubDate>Sun, 30 Aug 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=189</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Continuing the sermon series Soaring with the Promise of God, Dr. Tom Robinson speaks from selections of Galatians (Galatians 4: 1-20, 5: 5-6, 22-26, 6:14-16), about Christianity being rooted not in law but in faith. The lack of surety can be frightening on one level, but the feeling of a relationship with God is reassuring in its own way.</p>]]></description>
	<itunes:subtitle><![CDATA[Continuing the sermon series Soaring with the Promise of God, Dr. Tom Robinson speaks from selections of Galatians (Galatians 4: 1-20, 5: 5-6, 22-26, 6:14-16), about Christianity being rooted not in law but in faith. The lack of surety can be frightening]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Continuing the sermon series Soaring with the Promise of God, Dr. Tom Robinson speaks from selections of Galatians (Galatians 4: 1-20, 5: 5-6, 22-26, 6:14-16), about Christianity being rooted not in law but in faith. The lack of surety can be frightening on one level, but the feeling of a relationship with God is reassuring in its own way.</p>]]></content:encoded>
	<enclosure url="https://s3.us-east-1.wasabisys.com/mcoc/2026/08/MCOC-Aug-30-26.m4a" length="51361652" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Continuing the sermon series Soaring with the Promise of God, Dr. Tom Robinson speaks from selections of Galatians (Galatians 4: 1-20, 5: 5-6, 22-26, 6:14-16), about Christianity being rooted not in law but in faith. The lack of surety can be frightening on one level, but the feeling of a relationship with God is reassuring in its own way.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>52:55</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[Continuing the sermon series Soaring with the Promise of God, Dr. Tom Robinson speaks from selections of Galatians (Galatians 4: 1-20, 5: 5-6, 22-26, 6:14-16), about Christianity being rooted not in law but in faith. The lack of surety can be frightening on one level, but the feeling of a relationship with God is reassuring in its own way.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>A Promise is a Promise!</title>
	<link>https://podcast.manhattanchurch.org/podcast/a-promise-is-a-promise/</link>
	<pubDate>Sun, 23 Aug 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=183</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Dr. Tom Robinson begins a new sermon series in preparation for the upcoming church retreat (There's still time to register. Hint - hint). The first week is on Galatians 3:6-9, 16-29 and the promises of God. Tom speaks on the distinction between a law and a promise, and what a promise from God truly means.</p>



<p class="wp-block-paragraph"></p>]]></description>
	<itunes:subtitle><![CDATA[Dr. Tom Robinson begins a new sermon series in preparation for the upcoming church retreat (Theres still time to register. Hint - hint). The first week is on Galatians 3:6-9, 16-29 and the promises of God. Tom speaks on the distinction between a law and ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Dr. Tom Robinson begins a new sermon series in preparation for the upcoming church retreat (There's still time to register. Hint - hint). The first week is on Galatians 3:6-9, 16-29 and the promises of God. Tom speaks on the distinction between a law and a promise, and what a promise from God truly means.</p>



<p class="wp-block-paragraph"></p>]]></content:encoded>
	<enclosure url="https://s3.us-east-1.wasabisys.com/mcoc/2026/08/MCOC-Aug-23-26.m4a" length="51045840" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Dr. Tom Robinson begins a new sermon series in preparation for the upcoming church retreat (There's still time to register. Hint - hint). The first week is on Galatians 3:6-9, 16-29 and the promises of God. Tom speaks on the distinction between a law and a promise, and what a promise from God truly means.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:52:28</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[Dr. Tom Robinson begins a new sermon series in preparation for the upcoming church retreat (There's still time to register. Hint - hint). The first week is on Galatians 3:6-9, 16-29 and the promises of God. Tom speaks on the distinction between a law and a promise, and what a promise from God truly means.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Prodigal Father…And a Cautionary Tale</title>
	<link>https://podcast.manhattanchurch.org/podcast/the-prodigal-fatherand-a-cautionary-tale/</link>
	<pubDate>Sun, 16 Aug 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=181</guid>
	<description><![CDATA[<p class="wp-block-paragraph">In this message, Associate Minister Carl Garrison unpacks the parable of the prodigal son (Luke 15) not as a comfortable story about a wayward child coming home, but as a scandalous portrait of a father who runs, bears public shame to reach his son, and leaves his own celebration to plead with his resentful older brother as well—challenging us to ask whether our commitment to fairness has quietly become resistance to grace, and whether we can learn not just to receive God's extravagant mercy, but to rejoice when it's given to someone we don't think deserves it.</p>]]></description>
	<itunes:subtitle><![CDATA[In this message, Associate Minister Carl Garrison unpacks the parable of the prodigal son (Luke 15) not as a comfortable story about a wayward child coming home, but as a scandalous portrait of a father who runs, bears public shame to reach his son, and ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">In this message, Associate Minister Carl Garrison unpacks the parable of the prodigal son (Luke 15) not as a comfortable story about a wayward child coming home, but as a scandalous portrait of a father who runs, bears public shame to reach his son, and leaves his own celebration to plead with his resentful older brother as well—challenging us to ask whether our commitment to fairness has quietly become resistance to grace, and whether we can learn not just to receive God's extravagant mercy, but to rejoice when it's given to someone we don't think deserves it.</p>]]></content:encoded>
	<enclosure url="https://s3.us-east-1.wasabisys.com/mcoc/2026/08/MCOC-Aug-16-26.m4a" length="38381195" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In this message, Associate Minister Carl Garrison unpacks the parable of the prodigal son (Luke 15) not as a comfortable story about a wayward child coming home, but as a scandalous portrait of a father who runs, bears public shame to reach his son, and leaves his own celebration to plead with his resentful older brother as well—challenging us to ask whether our commitment to fairness has quietly become resistance to grace, and whether we can learn not just to receive God's extravagant mercy, but to rejoice when it's given to someone we don't think deserves it.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:39:26</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[In this message, Associate Minister Carl Garrison unpacks the parable of the prodigal son (Luke 15) not as a comfortable story about a wayward child coming home, but as a scandalous portrait of a father who runs, bears public shame to reach his son, and leaves his own celebration to plead with his resentful older brother as well—challenging us to ask whether our commitment to fairness has quietly become resistance to grace, and whether we can learn not just to receive God's extravagant mercy, but to rejoice when it's given to someone we don't think deserves it.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Philippi: One Lord, Many Stories</title>
	<link>https://podcast.manhattanchurch.org/podcast/philippi-one-lord-many-stories/</link>
	<pubDate>Sun, 09 Aug 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=178</guid>
	<description><![CDATA[<p class="wp-block-paragraph">In a sermon on Acts 16:12-34, Dr. Tom Robinson speaks about different people across social hierarchies and subjected to different lords all still are united under a single Lord. Tom compares the independence of God-fearing Lydia with the enslaved oracle woman with a Roman jailor; all of the powers that previously guided them were superseded by the power of Jesus. By putting Jesus at the center of his life, Paul rests easy in the knowledge that the power of Jesus far surpasses any worldly power.</p>]]></description>
	<itunes:subtitle><![CDATA[In a sermon on Acts 16:12-34, Dr. Tom Robinson speaks about different people across social hierarchies and subjected to different lords all still are united under a single Lord. Tom compares the independence of God-fearing Lydia with the enslaved oracle ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">In a sermon on Acts 16:12-34, Dr. Tom Robinson speaks about different people across social hierarchies and subjected to different lords all still are united under a single Lord. Tom compares the independence of God-fearing Lydia with the enslaved oracle woman with a Roman jailor; all of the powers that previously guided them were superseded by the power of Jesus. By putting Jesus at the center of his life, Paul rests easy in the knowledge that the power of Jesus far surpasses any worldly power.</p>]]></content:encoded>
	<enclosure url="https://s3.us-east-1.wasabisys.com/mcoc/2026/08/MCOC-Aug-9-26.m4a" length="56163731" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In a sermon on Acts 16:12-34, Dr. Tom Robinson speaks about different people across social hierarchies and subjected to different lords all still are united under a single Lord. Tom compares the independence of God-fearing Lydia with the enslaved oracle woman with a Roman jailor; all of the powers that previously guided them were superseded by the power of Jesus. By putting Jesus at the center of his life, Paul rests easy in the knowledge that the power of Jesus far surpasses any worldly power.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:57:44</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[In a sermon on Acts 16:12-34, Dr. Tom Robinson speaks about different people across social hierarchies and subjected to different lords all still are united under a single Lord. Tom compares the independence of God-fearing Lydia with the enslaved oracle woman with a Roman jailor; all of the powers that previously guided them were superseded by the power of Jesus. By putting Jesus at the center of his life, Paul rests easy in the knowledge that the power of Jesus far surpasses any worldly power.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Galatians: When Good Religious People Misunderstand the Gospel</title>
	<link>https://podcast.manhattanchurch.org/podcast/galatians-when-good-religious-people-misunderstand-the-gospel/</link>
	<pubDate>Sun, 02 Aug 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=176</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Paul writes to churches he planted in anger because sincere, devout people convinced the Galatians that faith in Jesus wasn't enough. They also needed to keep the torah law to really belong. In defending the true gospel, Paul insists that in Christ there is no longer Jew or Greek, slave or free, male or female, but one new family, and that what died with him on the cross was every old marker of identity and belonging. This Sunday, Jason Isbell takes a broad survey of the letter's three-part argument, seeing the whole shape of Paul's case before going deeper into Galatians 3 during our upcoming retreat on September 11-13.</p>



<p class="wp-block-paragraph"></p>]]></description>
	<itunes:subtitle><![CDATA[Paul writes to churches he planted in anger because sincere, devout people convinced the Galatians that faith in Jesus wasnt enough. They also needed to keep the torah law to really belong. In defending the true gospel, Paul insists that in Christ there ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Paul writes to churches he planted in anger because sincere, devout people convinced the Galatians that faith in Jesus wasn't enough. They also needed to keep the torah law to really belong. In defending the true gospel, Paul insists that in Christ there is no longer Jew or Greek, slave or free, male or female, but one new family, and that what died with him on the cross was every old marker of identity and belonging. This Sunday, Jason Isbell takes a broad survey of the letter's three-part argument, seeing the whole shape of Paul's case before going deeper into Galatians 3 during our upcoming retreat on September 11-13.</p>



<p class="wp-block-paragraph"></p>]]></content:encoded>
	<enclosure url="https://s3.us-east-1.wasabisys.com/mcoc/2026/08/MCOC-Aug-2-26.m4a" length="31060739" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Paul writes to churches he planted in anger because sincere, devout people convinced the Galatians that faith in Jesus wasn't enough. They also needed to keep the torah law to really belong. In defending the true gospel, Paul insists that in Christ there is no longer Jew or Greek, slave or free, male or female, but one new family, and that what died with him on the cross was every old marker of identity and belonging. This Sunday, Jason Isbell takes a broad survey of the letter's three-part argument, seeing the whole shape of Paul's case before going deeper into Galatians 3 during our upcoming retreat on September 11-13.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:31:54</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[Paul writes to churches he planted in anger because sincere, devout people convinced the Galatians that faith in Jesus wasn't enough. They also needed to keep the torah law to really belong. In defending the true gospel, Paul insists that in Christ there is no longer Jew or Greek, slave or free, male or female, but one new family, and that what died with him on the cross was every old marker of identity and belonging. This Sunday, Jason Isbell takes a broad survey of the letter's three-part argument, seeing the whole shape of Paul's case before going deeper into Galatians 3 during our upcoming retreat on September 11-13.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>His Heart, Through Us</title>
	<link>https://podcast.manhattanchurch.org/podcast/his-heart-through-us/</link>
	<pubDate>Sun, 26 Jul 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=170</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Preaching on Luke 5:1-26, John 8:1-11, and Mark 5:25-34; Emily Cahnmann speaks about heart memories: memories of love and kindness. Emily goes through the scriptures, pointing out the heart memories that Jesus gives, from Zaccheus to the woman sentenced to be stoned to the leper to Peter and the other fishermen. Jesus's kindness and love stands out from a mindless crowd or those pursuing only justice, He takes the time to see individual people stuck out in people's minds and changed many of the rest of their lives. And we should try to be more like Jesus in that way, being kind and creating heart memories in others.</p>]]></description>
	<itunes:subtitle><![CDATA[Preaching on Luke 5:1-26, John 8:1-11, and Mark 5:25-34; Emily Cahnmann speaks about heart memories: memories of love and kindness. Emily goes through the scriptures, pointing out the heart memories that Jesus gives, from Zaccheus to the woman sentenced ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Preaching on Luke 5:1-26, John 8:1-11, and Mark 5:25-34; Emily Cahnmann speaks about heart memories: memories of love and kindness. Emily goes through the scriptures, pointing out the heart memories that Jesus gives, from Zaccheus to the woman sentenced to be stoned to the leper to Peter and the other fishermen. Jesus's kindness and love stands out from a mindless crowd or those pursuing only justice, He takes the time to see individual people stuck out in people's minds and changed many of the rest of their lives. And we should try to be more like Jesus in that way, being kind and creating heart memories in others.</p>]]></content:encoded>
	<enclosure url="https://s3.us-east-1.wasabisys.com/mcoc/2026/07/MCOC-Jul-26-26.m4a" length="27303427" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Preaching on Luke 5:1-26, John 8:1-11, and Mark 5:25-34; Emily Cahnmann speaks about heart memories: memories of love and kindness. Emily goes through the scriptures, pointing out the heart memories that Jesus gives, from Zaccheus to the woman sentenced to be stoned to the leper to Peter and the other fishermen. Jesus's kindness and love stands out from a mindless crowd or those pursuing only justice, He takes the time to see individual people stuck out in people's minds and changed many of the rest of their lives. And we should try to be more like Jesus in that way, being kind and creating heart memories in others.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:28:02</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[Preaching on Luke 5:1-26, John 8:1-11, and Mark 5:25-34; Emily Cahnmann speaks about heart memories: memories of love and kindness. Emily goes through the scriptures, pointing out the heart memories that Jesus gives, from Zaccheus to the woman sentenced to be stoned to the leper to Peter and the other fishermen. Jesus's kindness and love stands out from a mindless crowd or those pursuing only justice, He takes the time to see individual people stuck out in people's minds and changed many of the rest of their lives. And we should try to be more like Jesus in that way, being kind and creating heart memories in others.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Beloved Community: Water Enough for All</title>
	<link>https://podcast.manhattanchurch.org/podcast/beloved-community-water-enough-for-all/</link>
	<pubDate>Sun, 19 Jul 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=140</guid>
	<description><![CDATA[<p class="wp-block-paragraph">The final sermon in the Beloved Community series turns to John 4, the Samaritan woman at the well, as the story that holds nearly everything this series has been circling: a boundary Jesus crosses first, an exile met where she is, and a hostility answered not with argument but with a request for a simple drink of water. What follows is Jesus meeting her skepticism with abundance, an abundance rooted in her humanity and the fullness of her story, seen, known, and valued rather than judged. The Manhattan Church of Christ is at its truest, most gifted self when it emulates that same quiet exchange, crossing first, asking simply, and answering suspicion with a story fully seen.</p>]]></description>
	<itunes:subtitle><![CDATA[The final sermon in the Beloved Community series turns to John 4, the Samaritan woman at the well, as the story that holds nearly everything this series has been circling: a boundary Jesus crosses first, an exile met where she is, and a hostility answere]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">The final sermon in the Beloved Community series turns to John 4, the Samaritan woman at the well, as the story that holds nearly everything this series has been circling: a boundary Jesus crosses first, an exile met where she is, and a hostility answered not with argument but with a request for a simple drink of water. What follows is Jesus meeting her skepticism with abundance, an abundance rooted in her humanity and the fullness of her story, seen, known, and valued rather than judged. The Manhattan Church of Christ is at its truest, most gifted self when it emulates that same quiet exchange, crossing first, asking simply, and answering suspicion with a story fully seen.</p>]]></content:encoded>
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	<itunes:summary><![CDATA[The final sermon in the Beloved Community series turns to John 4, the Samaritan woman at the well, as the story that holds nearly everything this series has been circling: a boundary Jesus crosses first, an exile met where she is, and a hostility answered not with argument but with a request for a simple drink of water. What follows is Jesus meeting her skepticism with abundance, an abundance rooted in her humanity and the fullness of her story, seen, known, and valued rather than judged. The Manhattan Church of Christ is at its truest, most gifted self when it emulates that same quiet exchange, crossing first, asking simply, and answering suspicion with a story fully seen.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:36:34</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[The final sermon in the Beloved Community series turns to John 4, the Samaritan woman at the well, as the story that holds nearly everything this series has been circling: a boundary Jesus crosses first, an exile met where she is, and a hostility answered not with argument but with a request for a simple drink of water. What follows is Jesus meeting her skepticism with abundance, an abundance rooted in her humanity and the fullness of her story, seen, known, and valued rather than judged. The Manhattan Church of Christ is at its truest, most gifted self when it emulates that same quiet exchange, crossing first, asking simply, and answering suspicion with a story fully seen.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Take Heart: The Promise of Trouble, The Promise of Presence</title>
	<link>https://podcast.manhattanchurch.org/podcast/take-heart-the-promise-of-trouble-the-promise-of-presence/</link>
	<pubDate>Sun, 12 Jul 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">https://podcast.manhattanchurch.org/?post_type=podcast&#038;p=121</guid>
	<description><![CDATA[<p class="wp-block-paragraph">In a message by Carl Garrison on John 16:32-33, he breaks down what Jesus really meant by "I have overcome the world." Jesus did not mean that there would be no more suffering, no more pain, no more death; but instead simply that no one would have to go through them alone, and that suffering will not be the end.</p>



<p class="wp-block-paragraph"></p>]]></description>
	<itunes:subtitle><![CDATA[In a message by Carl Garrison on John 16:32-33, he breaks down what Jesus really meant by I have overcome the world. Jesus did not mean that there would be no more suffering, no more pain, no more death; but instead simply that no one would have to go th]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">In a message by Carl Garrison on John 16:32-33, he breaks down what Jesus really meant by "I have overcome the world." Jesus did not mean that there would be no more suffering, no more pain, no more death; but instead simply that no one would have to go through them alone, and that suffering will not be the end.</p>



<p class="wp-block-paragraph"></p>]]></content:encoded>
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	<itunes:summary><![CDATA[In a message by Carl Garrison on John 16:32-33, he breaks down what Jesus really meant by "I have overcome the world." Jesus did not mean that there would be no more suffering, no more pain, no more death; but instead simply that no one would have to go through them alone, and that suffering will not be the end.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:24:43</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[In a message by Carl Garrison on John 16:32-33, he breaks down what Jesus really meant by "I have overcome the world." Jesus did not mean that there would be no more suffering, no more pain, no more death; but instead simply that no one would have to go through them alone, and that suffering will not be the end.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>250 Years in Nation and Community</title>
	<link>https://podcast.manhattanchurch.org/podcast/250-years-in-nation-and-community/</link>
	<pubDate>Sun, 05 Jul 2026 10:30:00 +0000</pubDate>
	<dc:creator><![CDATA[Manhattan Church of Christ]]></dc:creator>
	<guid isPermaLink="false">3eb3a541-a29c-584c-8c0a-019b4189fa89</guid>
	<description><![CDATA[<p class="wp-block-paragraph">In a sermon on 1 Peter 2:9-17, Dr. Tom Robinson speaks on the origin of the U.S. and how living as a Christian means balancing devotion to God and the rules of God with human laws and social systems. Tom looks at the Roman empire and its attitude towards Christians and pulls connections vitally relevant to the world today. Often, he pull of human society and human laws can clash with the teachings of the nation of God. Tom speaks on the importance of not letting the human nation pull you too far from the nation of God, but still do your duty to both, which includes leaders. No matter what your responsibility is to love others.</p>



<p class="wp-block-paragraph"></p>]]></description>
	<itunes:subtitle><![CDATA[In a sermon on 1 Peter 2:9-17, Dr. Tom Robinson speaks on the origin of the U.S. and how living as a Christian means balancing devotion to God and the rules of God with human laws and social systems. Tom looks at the Roman empire and its attitude towards]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">In a sermon on 1 Peter 2:9-17, Dr. Tom Robinson speaks on the origin of the U.S. and how living as a Christian means balancing devotion to God and the rules of God with human laws and social systems. Tom looks at the Roman empire and its attitude towards Christians and pulls connections vitally relevant to the world today. Often, he pull of human society and human laws can clash with the teachings of the nation of God. Tom speaks on the importance of not letting the human nation pull you too far from the nation of God, but still do your duty to both, which includes leaders. No matter what your responsibility is to love others.</p>



<p class="wp-block-paragraph"></p>]]></content:encoded>
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	<itunes:summary><![CDATA[In a sermon on 1 Peter 2:9-17, Dr. Tom Robinson speaks on the origin of the U.S. and how living as a Christian means balancing devotion to God and the rules of God with human laws and social systems. Tom looks at the Roman empire and its attitude towards Christians and pulls connections vitally relevant to the world today. Often, he pull of human society and human laws can clash with the teachings of the nation of God. Tom speaks on the importance of not letting the human nation pull you too far from the nation of God, but still do your duty to both, which includes leaders. No matter what your responsibility is to love others.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:55:56</itunes:duration>
	<itunes:author><![CDATA[Manhattan Church of Christ]]></itunes:author>	<googleplay:description><![CDATA[In a sermon on 1 Peter 2:9-17, Dr. Tom Robinson speaks on the origin of the U.S. and how living as a Christian means balancing devotion to God and the rules of God with human laws and social systems. Tom looks at the Roman empire and its attitude towards Christians and pulls connections vitally relevant to the world today. Often, he pull of human society and human laws can clash with the teachings of the nation of God. Tom speaks on the importance of not letting the human nation pull you too far from the nation of God, but still do your duty to both, which includes leaders. No matter what your responsibility is to love others.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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